1 Petrus 3:12

3:12 For the eyes of the Lord are ¹  upon the righteous and his ears are open to their prayer.

But the Lord’s face is against those who do evil. ² 

1 Petrus 3:16

3:16 Yet do it with courtesy and respect, ³  keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. ⁴ 

1 Petrus 4:1

4:1 So, since Christ suffered ⁵  in the flesh, you also arm yourselves with the same attitude, because the one who has suffered in the flesh has finished with sin, ⁶ 

1 Petrus 4:6

4:6 Now it was for this very purpose ⁷  that the gospel was preached to those who are now dead, ⁸  so that though ⁹  they were judged in the flesh ¹⁰  by human standards ¹¹  they may live spiritually ¹²  by God’s standards. ¹³ 

1 Petrus 4:10

4:10 Just as each one has received a gift, use it to serve one another ¹⁴  as good stewards of the varied grace of God.

[3:12]  ¹ tn The verbs are implied but not expressed in this verse: “the Lord’s eyes [ ] on the righteous and his ears [ ] to their prayer, but his face [ ] against those who do evil.”

[3:12]  ² sn Verses 10-12 are a quotation from Ps 34:12-16.

[3:16]  ³ tn Grk “but with courtesy and respect,” continuing the command of v. 15. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:16]  ⁴ tn Grk “when you are spoken against.”

[4:1]  ⁵ tc Most mss (א² A P Ï) add ὑπὲρ ἡμῶν (Juper Jhmwn, “for us”); others (א* 69 1505 pc) add ὑπὲρ ὑμῶν (Juper Jumwn, “for you”), the first hand of א also has ἀποθανόντος (apoqanonto", “since he died”) instead of παθόντος (paqonto", “since he suffered”). But the reading without ὑπὲρ ἡ/ὑμῶν best explains the rise of the other readings, for not only is there confusion as to which pronoun belongs here, but the longer readings, being clarifications, are evidently motivated readings. The shortest reading is found in important and early Alexandrian and Western witnesses (Ì⁷² B C Ψ 0285 323 1739) and is strongly preferred.

[4:1]  ⁶ sn Has finished with sin. The last sentence in v. 1 may refer to Christ as the one who suffered in the flesh (cf. 2:21, 23; 3:18; 4:1a) and the latter part would then mean, “he has finished dealing with sin.” But it is more likely that it refers to the Christian who suffers unjustly (cf. 2:19-20; 3:14, 17). This shows that he has made a break with sin as vs. 2 describes.

[4:6]  ⁷ tn Grk “since for this purpose the gospel was preached even to the dead,” referring to the purpose described in the clause to follow in v. 6b.

[4:6]  ⁸ sn In context the phrase those who are dead refers to those now dead who had accepted the gospel while they were still living and had suffered persecution for their faith. Though they “suffered judgment” in this earthly life (i.e., they died, in the midst of physical abuse from the ungodly), they will enjoy life from God in the spiritual, heavenly realm because of the gospel (v. 6b). It clearly does not assume a second chance for conversion offered to unbelievers who had died; why would Peter urge people to suffer in this life for the sake of the gospel if he believed that mercy would be extended to all the dead in the hereafter (cf. 2:7-8; 4:1-5, 12-19)?

[4:6]  ⁹ tn Grk “so that they may be judged…but may live.” Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[4:6]  ¹⁰ tn Or “in their earthly lives,” since “flesh” here denotes the physical, earthly life. The phrase “in the flesh” is retained to preserve the links with 3:18 and 4:1 which use the same wording.

[4:6]  ¹¹ tn Grk “according to men.”

[4:6]  ¹² tn Grk “in spirit,” referring to the heavenly, eternal realm of existence (cf. 3:18).

[4:6]  ¹³ tn Grk “according to God.”

[4:10]  ¹⁴ tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7.